Well, I cannot leave issue 13, Summer 1996 without including “The Rain-maker Story” submitted by David Palomo, a fellow practitioner:
As an example of “being in Tao” and its synchronistic accompaniments I will cite the story, told me by the late Richard Wilhelm, of the rain-maker of Kiao-chau: “There was a great drought where Wilhelm lived; for months there had not been a drop of rain and the situation became catastrophic. The Catholics made processions, the Protestants made prayers, and the Chinese burned joss-sticks and shot off guns to frighten away the demons of the drought, but with no result. Finally the Chinese said, “we will fetch the rain-maker”. And from another province a dried up old man appeared. The only thing he asked for was a quiet little house somewhere, and there he locked himself in for three days. On the fourth day the clouds gathered and there was a great snow-storm at the time of year when no snow was expected, an unusual amount, and the town was so full of rumors about the wonderful rain-maker that Wilhelm went to ask the man how he did it. In true European fashion he said: “They call you the rain-maker, will you tell me how you made the snow?” And the….Chinese said: “I did not make the snow, I am not responsible.” “But what have you done these three days?” “Oh, I can explain that. I come from another country where things are in order. Here they are out of order, they are not as they should be by the ordinance of heaven. Therefore the whole country is not in Tao, and I also am not in the natural order of things because I am in a disordered country. So I had to wait three days until I was back in Tao and then naturally the rain came”.
“Interpretation of Visions, ” Vol. 3 of seminars in English by C.G. Jung
(new edn., privately multigraphed, 1939), p. 7.
Gassho, Namaste, Blessings